Wednesday, June 29, 2011

The spirit of anti-capitalism

It never for a moment looked like today was going to be tranquil. Even by 6:30, when I set out for the ancient agora from Alopekis Street, there were big blue police vans blocking the streets leading to Syntagma. I was able to cut the north-west corner of the square, though, by the McDonald's. There was broken glass everywhere on the ground, and huge cracks like spider webs adorned the windows of any shops facing onto the square. When I turned onto Ermou there was a Greek security guard sitting in a doorway, and he looked up when he saw me and said 'Ellada, eh, Greece!' with mock enthusiasm.

At the excavation I tidied up my scarp (the edge of a trench) and swept for hours to prepare the area for a photograph, to be taken by my supervisor. In the next space over was the Greek friend who had took me to Syntagma yesterday. I asked her how the protests went and she said 'alright'. I asked her if she thought the austerity measures would pass through parliament and she said she thought they would, but hoped they wouldn't. She also said that she'd worked through the text of the bill with a friend, an accountant, who said that any company with Greece's finances would be going 'straight to hell'.

When I tried to walk through Syntagma the same way I did yesterday, from the south-west to the north-east corner and then home, I immediately realized that things were different this time around. There were many times more people; whereas the virtually empty road separating the center of the square from Ermou served as a boundary line yesterday, today I couldn't even make it onto that street because of the crowds of people. Most had white faces and some had home-made or low-end gas-masks. I passed a tall bald German man with a large camera talking in a reporter's tones into his mobile, and then a young Greek man shouting passionately at a group of other Greek youths, presumably exhorting them to some great deed.

When I reached the north-west corner, I looked up past the city's poshest hotels to where a lot of the action seemed to be happening. I could see an amazing number of stones being flung from the mass of protestors towards the police, some from several meters back in the crowd. After a while, the police shot tear-gas canisters at the crowd, and it pulled back, creating a no-man's land about ten meters wide. A few brave protestors went up into that space, kicking the tear-gas canisters back towards the police and hurling rocks at them from only a few meters away. When the tear-gas had died down, these men turned to the crowd and raised their arms, at which point the crowd erupted into cheers and applause. When, soon afterwards, the police let off another round of tear-gas, the crowd booed and hissed.

As the first ranks of protestors turned to flee from the tear-gas, everyone in the area a hundred or so meters back where I was standing also turned, and began walking westwards along the alley that Basilea Sofia narrows into at that end of Syntagma. Some people were slightly panicky; others stopped and turned around frequently to get a view of what was happening or to record it on with their phones; a few people seemed to be encouraging others to stand their ground. At that point a column of a dozen or so riot police marched through the crowd, apparently on their way to the front. The crowd sent up an awful booing and hissing, and a few people threw things at them from a few feet away.

After a while there was more tear-gas, and more shepherding of us back away from the square. This was the only point at which I had any sense of being in danger, not because of the explosions of the stun-grenades and tear-gas canisters the police were firing or because of the peppery tickle of tear-gas in my nose and mouth, but because of the mass of people moving unpredictably. I eventually made my way up to Panepisitimiou again, where I turned and saw two large fires burning in the middle of the street.

I thought about staying to watch what was going on for a little longer, but then turned up towards Kolonaki, an area apparently perpetually insulated from serious disturbances. I'd seen enough of the riots to ask myself yet again what exactly the protestors were doing it for. If the police had suddenly vanished, would they actually have burst into Parliament and strangled Papandreou where he stood? At the head of the demonstrators, nearest to Parliament, I'd seen a large banner reading 'amesi dimokratia' (direct democracy), but the slogan seemed tarnished.





3 comments:

  1. Hahaha, the naivety of your description is something between bothersome and refreshing. Like we're some kind of african cult ritual, dancing in a rhythmic dance on a village square.

    You ask, "what exactly the protestors were doing it for"... well, indeed
    to bring down the government and change the political system. The
    politicians have sold off the sovereignty of the country. They have no
    democratic legitimization any more and have betrayed their people. Their decisions will destroy our economy and our livelihood. We're fighting to survive.

    The main demand of "direct democracy" will let the people control the
    politicians, not the other way around.

    betabug from http://betabug.ch/blogs/ch-athens
    (posted by me due to technical problems)

    ReplyDelete
  2. reading more on your blog and bothering you with another comment.
    You write:

    "I'm not saying that the dream of reviving genuine popular
    participation, inspired by models from ancient Greece and elsewhere, is
    dead; only that it would require the most meticulous institutional
    design to be sustainable, and that arriving at it might be less painful
    working with our current quasi-democratic state-forms rather than
    against them."

    Well, I hope you are aware that the model of direct democracy is indeed
    alive and well implemented in a modern state in todays world. I come
    from Switzerland and I vote 4 times per year on various laws and
    constitutional matters. We vote on the level of the town/district, the
    canton (something like a province) and of the confederation. This model has resulted in the oldest democracy alive and also in the most stable democratic state around.

    In fact, there are 2 smaller "cantons" in Switzerland, where the direct
    democracy is done in the old fashioned style: people gather on a big
    square and vote by raising their hands. It's also being done like that
    (only indoors) in most small towns/districts. For everything else, we
    vote on paper, with ballots. It's no rocket science, it's no utopia.

    On the other hand, the quasi-democratic state-form of Greece will give the right to anybody who pays enough to bulldoze over any archeologic site they want now. No more archeological consideration for building sites, as long as its a foreign investor.

    betabug from http://betabug.ch/blogs/ch-athens
    (posted by me due to technical problems)

    ReplyDelete
  3. (It's really me this time, Ho Dikaiopolis, author of this blog).

    Thanks for your comments. I agree strongly with your contention that we need to reform our current systems to make them more democratic. But I do think that the governments we now have (in the UK, Canada, or Greece) have some legitimacy. I also think that they (for the most part) provide freedom of discussion and participation in politics, and that these two things mean that we should attempt to reform our institutions by peaceful means.

    I've always been full of admiration for the Swiss system of direct democracy; it's my second-favourite historical case of direct democracy after classical Athens. But since I've busy studying ancient Greece, I don't know as much as I'd like about modern Switzerland. I'm actually somewhat disappointed to hear that old-fashioned voting by hand (what the ancient Greeks called 'cheirotonia') only takes place in 2 cantons nowadays.

    ReplyDelete